Category Archives: Talk Amongst Yourselves

Ladies Object Lesson With Mirror

While that may sound like the title of an impressionist piece by Pissarro, it is in fact just the latest interesting Google search to lead some unsuspecting fool into Fortune. One of the interesting things about gathering statistics on blog visits is seeing how people get here. Thanks to FireStats Pawn gets to learn something new every day about just what people are searching for on the web. In the case of Ladies Object Lesson With Mirror Good ol’ Fortune’s Pawn has garnered positions 2 and 3 in Google’s ranking.
ladies object lesson with mirror – Google Search

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After this posting, no doubt, that will change to 1,2 and 3. Another proud day for we Pawns!


Just a Touch

Touch

New York magazine has a profile of Wesley Autrey, Sr., the “Subway Hero” who saved the life of Cameron Hollopeter in New York earlier this year.

We won’t bore you with all of the details of the article, you can find it on their website (http://www.nymag.com) if you wish. The thing we wanted to bring to your attention was this quote, from Wesley’s sister Linda:

Wesley grabbed Cameron — grabbed him, touched him, squeezed him. We don’t do that anymore. Computers, cell phones, Palm Pilots — we don’t touch. I think there’s a message in that — bigger than a movie deal, book deal, you know what I mean? There’s a human message for all of us.

That’s a very keen observation, we don’t do that anymore. The real downside of all of the sources of terror and fear in our world today is that we are afraid to touch others.

Painfull Relevancy

Don Imus stretched the limits of relevancy this past week, and lost his career as a result. In a faithfull reconstruction of Icarus’ flight, Imus proved what happens when everyone else treats him the way he likes to treat everyone else, and at the same time as he inserted “nappy headed ho” into the vernacular he also provided a Mel Gibson-esque opportunity for closeted bigots everywhere to feel temporarily enlightened. Now that the zeitgeist has absorbed him and spit him out, we are left to ponder how the latest in his seemingly endless chain of intolerant utterances led to his downfall this time.

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Pawn thinks the answer is simple, the press has built up a large catalog of truly frightening photos of him, and has been just waiting for a chance, in this 24/7 wired news environment, to use them all. The CNN homepage was a varitable slide show of craggy rugged Imus facial disaster. The world will be a better place when this orgy of Imus is behind us once and for all. Where’s Dannielynn Hope when we need her?

We make much of relevancy, us of Fortune. What is it that we are carrying on about? It is that so much of popular culture, and by dint of that, so much of our immersive 24/7 newsphere, is obsessed with things which really have no relevance to our lives? More time is spent on Anna Nicole Smith than Darfur. Neither has any direct affect on our lives, but at least Darfur is about events which are affecting millions of people, as opposed to the dozen or so who are actually affected by Smith’s issues. There are so many people affected by the goings on in Darfur that Google Earth shows it.

What is so compelling about the Imus debacle, at least to Pawn, is that here is a story of immense relevance, the issues broached, or is it breeched — racism, sexism, bullying — are the unhealed sores which fester on our national psyche. Viscious attacks are leveled daily against so many people in our society, we have come to take it for granted. The mysogony implicit in Imus’ remarks, however, seem especially raw since the blows fell on Cinderellas, young women who had done nothing but incite the public’s (a small sector of it at least) interest for their perseverence.

In a recent New York Post column, Dick Morris and Eileen McGann wrote about the contrasts between Barack Obama and Hillary Clinton. In this slashing attack on Hillary, they take this tired swipe (in reference to recent poll numbers), “Turned off by Hillary’s shrill advocacy, they love Obama’s reasonable demeanor.” It has become the norm that whenever a pundit, of either gender, differs with a woman, that woman is “Shrill.” One rarely hears men described as shrill, save David Sedaris, perhaps. Men may be “strident,” but women are “shrill” or “stentorian” on a regular basis. This systemic mysogony has seeped so thouroughly into our collective consious that we are barely even aware of it anymore. What woman could possibly run for office and not be charactorized as shrill, given how we have all been conditioned to this frame?

It is a reflection of that reality that Imus gave us. He trotted out a stereotype and threw it in our faces. This is not to exonerate him; what he said was ugly and it quickly and effectively stripped those ten young women from Rutgers of their achievment and glory they deserved. He made them small, or he tried to. He failed.

That it failed speaks volumes about our society. Just what it says will take some time to sort out.

More thoughts on sin transference

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The research team here at Fortune’s Pawn has been hard at work since the hard closed door of ethics was cracked open last night when the question of sin transference was broached with the Burningman article (below). The team of Googling Monkeys® was unleashed upon the Internet and came back with this interesting piece from The International Herald Tribune “Carbon footprint offsets: False sense of satisfaction?”

“These companies may be operating with the best will in the world, but they are doing so in settings where it’s not really clear you can monitor and enforce their projects over time,” said Steve Rayner, a senior professor at Oxford and a member of a working group on reducing greenhouse gases for the Intergovernmental Panel on Climate Change.

“What these companies are allowing people to do is carry on with their current behavior with a clear conscience,” Rayner said.

This is the point that has Pawn wondering about the ethics and efficacy of these programs. Nobility of intent aside, are these programs really providing results? What are the ethics of paying someone else to be good on your behalf?

Is a philanderer less bad if he pays someone else to be celibate? What if the celibate would be celibate even without the philanderer’s gold? Or, to take a real world example, consider the case of Climate Care, from the article:

…the company was engaging in a program that funded the distribution of tens of thousands of low-energy fluorescent light bulbs in South African townships.
But a state energy utility soon afterward distributed millions of similar bulbs for free, so that the “so-called reductions that Climate Care is selling to its customers arguably would have happened anyway,”
said Larry Lohmann of The Corner House

Other examples abound, of projects which purport to offer great offsets but in reality offer little or none, or of conflicts of interest in the selling of legitimate pollution credits.

And of course there is the issue of whether someone buying offsets will simply feel free to keep on generating greenhouse gases since they are now absolved of the guilt that should go along with it.

Much to ponder here…

Also the topic of discussion at Thinking Ethics.